Populations and Practice Settings

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Teaching Afrocentricity through E-Clustering

Sharon Adetutu Omotoso does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. It looked, perhaps, like a fresh new public space in which to represent women in new ways. But it has turned out to be just like old, conventional media. It emphasises gender norms and portrays women as sex objects, morally deficient, and vulnerable. Any country would be left aside if it tried to ignore the global force of new technology, including new media.

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The burgeoning literature on skin color stratification highlights how skin color is associated with disparities in outcomes such as socioeconomic status, health, and intergroup relationships among ethnoracial minorities. However, there is a limited body of work that suggests that darker skin color is also associated with differing outcomes among whites in spite of their position as the socially dominant group of the U.

This study uses the National Longitudinal Survey of Freshmen to examine how skin color, among whites, relates to their likelihood of dating ethnoracial minorities. The results show that darker skin color is associated with greater odds of dating Latinos and Asians. The author argues that because darker skin color connotes lower status due to its affiliation with non-whiteness, darker skin color among whites can lead to greater interactions with ethnoracial minorities.

Online publication date: Jun Afrocentric social work is a concept and praxis approach applicable in environmental and global settings where people of​.

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Cheikh Anta Diop 29 December — 7 February was a Senegalese historian , anthropologist , physicist , and politician who studied the human race’s origins and pre- colonial African culture. Though Diop is sometimes referred to as an Afrocentrist , he predates the concept and thus was not himself an Afrocentric scholar. However, Diop thought, as it is called, is paradigmatic to Afrocentricity.

Diop’s work has posed questions about cultural bias in scientific research. Diop’s works have been criticized as revisionist and pseudohistorical. Diop’s family was part of the Mouride brotherhood, the only independent Muslim fraternity in Africa according to Diop.

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A Fund for the Future. Harvard’s Internet Brain Trust. The Federal Communications Commission got lucky last summer when incoming chair William Kennard snagged attorney Marcelino Ford-Livene to serve as the agency’s newest Internet specialist. In the normal scheme of things, high tech industry lawyers spend a few lean years working for Uncle Sam before jumping over to the more lucrative pastures of the private sector.

But Ford-Livene has reversed the process, leaving a successful start-up to serve his country in the quest for faster Net connections. This article has been reproduced in a new format and may be missing content or contain faulty links. Contact wiredlabs wired. As a principal at the groundbreaking Afrocentric online service NetNoir, Ford-Livene got an intense education in the wild ups-and-downs of Web publishing.

Factors Influencing Dating Experiences Among African American Emerging Adults

The rescheduled performance date will be announced in early August. From an overwhelming response to the call-out, a combination of solo artists and musical groups have been selected to take part in the unique project. These performances will air online on OpenHouseMelbourne. The artists chosen for MERGE represent a microcosm of the eclectic musical talent that has made Melbourne a global music hub. Villa Alba Museum in Kew is prized for its architectural beauty, and magnificent Victorian interiors with hand-painted decorations; Mara Schwerdtfeger will use multiple microphones to highlight the natural room tones and their autonomous creaks, while responding musically with her viola.

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This study examined sociocultural factors that impact dating and sexual experiences of heterosexual African American undergraduate college students attending a historically Black institution in the Southeastern United States. Power dynamics emerged as a contributing factor to the types of relationship involvement, sexual decision-making, and behavior among participants.

The importance of prevention programs focusing on situational and cultural variables is highlighted. Additionally, implications for professionals working with emerging adults to consider the impact of the gender ratio imbalance, and perceived power distributions on perceptions of dating relationships, and sexual decision making and behavior are addressed.

Marriage is often thought of as the ultimate consummation of a relationship. Marriage traditionally signifies commitment, monogamy, stability, trust, and security. Unfortunately, in the African American community, the marriage rate is low and is consistently declining McAdoo, Although there is a sufficient amount of information on the romantic and sexual relationships of college students, there is an unexplained dearth of information on these relationships among young African American men and women.

There is even less information on these relationships among African American emerging adults attending historically Black colleges and universities HBCUs. Our study focuses on two sociocultural factors affecting dating experiences of African American emerging adults attending an HBCU in the Southeast region of the United States. According to data from the U. Census Bureau , approximately

Cheikh Anta Diop

Either your web browser doesn’t support Javascript or it is currently turned off. In the latter case, please turn on Javascript support in your web browser and reload this page. Read article at publisher’s site DOI : Cogn Affect Behav Neurosci , 19 5 , 01 Oct Cited by: 0 articles PMID:

Buy a discounted Paperback of Pan Africanism in the African Diaspora online from An Analysis of Modern Afrocentric Political Movements (Revised).

Academic journal article Journal of Pan African Studies. As I demonstrate in my book titled Toyin Falola and African Epistemologies, any understanding of an African-centered thinker or idea today is incomplete without talking about how the thinker or the idea has been represented in Internet facilities, their various forms, and the creative uses to which they have been put to share knowledge, empower a new generation of Africans, and create complex intellectual and political networks.

E-clustering, which is an innovative approach for teaching, learning and research based on the concept known as “cluster-building,” can help. I must immediately state here that the theoretical notions on E-clustering that underscore the discourse in this paper appear in my book mentioned above and two of my articles. Scientific clustering, I point out, emerged as an important statistical application in the early s as researchers studying similarly situated entities employed cluster analysis methodology, or a number of techniques utilized to create a classification.

A clustering method is a multivariate statistical procedure that empirically forms “clusters” or groups of highly similar entities. It starts with a data set containing information about a sample of entities and attempts to reorganize these entities into relatively homogenous “clusters” or groups. The objective is to bundle the potentials and competences for increasing the innovation power of the individuals in a cluster. Given Internet technology, even individuals outside the United States can obtain a lot of educational information.

Infrastructure, applications, platforms, and broadband enable networking among academic institutions, research institutes, and governments. Before delving into the technical details of this paper, however, it behooves me to iterate a very important point about the idea of Afrocentricity that has been made by Itibari M. As he edifyingly tells us, the term “Afrocentrism” was coined by The New York Times in championed by those opposed to the concept of “Afrocentricity.

In my Toyin Falola and African Epistemologies, I point out that the Internet’s contribution to the spread of knowledge, whether positive or negative, is hardly a matter of dispute. Millions of people around the world turn to the Internet for answers and inspiration.

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